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Last Update: Tuesday, Jul 28, 2026 11:43 [IST]
The first signs that the
Himalaya is changing are not always dramatic. They are easy to miss. A spring
that no longer flows through summer. A pasture where the grass grows thinner
each year. A yak struggling through an unusually warm season. A young herder
deciding that the mountains no longer offer a future.
Taken together, these quiet
changes tell a powerful story. They are warning us that one of the Himalaya's
most important ecosystems is under growing strain.
This World Nature Conservation
Day carries special significance. The United Nations has declared 2026 as the
International Year of Rangelands and Pastoralists (IYRP 2026), recognising the
immense ecological, cultural and economic value of rangelands and the pastoral
communities who care for them. For the Eastern Himalaya, particularly Sikkim,
this global recognition could not have come at a more appropriate time.
When conversations turn to
nature conservation, forests, rivers and endangered wildlife usually dominate
the discussion. Rarely do we think of the vast alpine grasslands that lie above
the tree line. Yet these Himalayan rangelands quietly perform some of nature's
most important work. They feed mountain communities, regulate water that
eventually reaches millions downstream, store carbon, support rich
biodiversity, and sustain the centuries-old tradition of yak pastoralism.
For generations, yak herders
have understood these landscapes better than anyone else. They know when the
first grasses appear after winter, how snowfall shapes grazing routes, where
water will still be available in late summer, and which slopes wildlife is likely
to use. Their knowledge has been built not in laboratories, but through
centuries of living with the mountains.
Today, many of those herders
speak of mountains that no longer behave as they once did.
Climate change is altering the
natural rhythm of the high Himalaya. Snowfall has become less predictable. Dry
spells last longer. Alpine meadows are changing, and water sources that
sustained livestock for generations are becoming increasingly unreliable. For
yaks, animals perfectly adapted to cold mountain environments, warmer
temperatures bring heat stress and greater exposure to parasites and diseases
that are steadily moving into higher elevations.
The challenges do not end
there.
Across many Himalayan
landscapes, free-ranging and feral dogs have emerged as an unexpected
conservation concern. While the Snow Leopard often receives attention for
livestock depredation, herders increasingly report that dog attacks on yak
calves and sheep have become more frequent. These dogs also disturb wildlife, compete
with native carnivores and increase the risk of disease transmission between
domestic animals and wild species. Addressing this growing problem requires
better waste management, sterilisation and vaccination programmes, and
coordinated action across communities and local institutions.
The mountains themselves are
also changing in other ways. Expanding roads, tourism infrastructure and
competing land uses are fragmenting traditional grazing landscapes. At the same
time, many young people are choosing livelihoods away from pastoralism. Their
decisions are understandable, but each family that leaves yak herding takes
with it generations of traditional ecological knowledge about weather,
wildlife, medicinal plants and sustainable grazing practices. Once lost, this
knowledge cannot easily be recovered.
Perhaps the greatest irony is
that while rangelands are among the Himalaya's most valuable ecosystems, they
remain among its least recognised. Responsibility for these landscapes is often
divided across forestry, livestock, tourism, rural development and disaster
management departments. The result is fragmented governance, limited ecological
monitoring, inadequate investment in restoration and insufficient support for
pastoral communities.
The International Year of
Rangelands and Pastoralists offers an opportunity to change that narrative.
Healthy rangelands should not be viewed simply as grazing lands. They are
multifunctional landscapes that support biodiversity, strengthen climate
resilience, secure mountain water sources, preserve cultural heritage and
sustain local economies. Future conservation efforts must therefore invest not
only in restoring degraded pastures, but also in strengthening veterinary
services, supporting yak-based livelihoods, managing free-ranging dog
populations, promoting responsible tourism and placing Indigenous and local
knowledge at the centre of decision-making.
Recognising this need,
ATREE (Regional Office) has begun working with pastoral communities
across Lachen, Lachungand Yuksom-Dzongri to restore
degraded rangelands, strengthen yak pastoralism, promote coexistence with Snow
Leopards and revive traditional ecological knowledge. The initiative is built
on a simple understanding that conserving nature and supporting livelihoods are
not competing goals. They are inseparable.
Nature conservation is often
measured by the number of forests protected or endangered species saved. But
the future of the Himalaya will also depend on whether we protect the windswept
grasslands above the tree line and the communities that have cared for them for
generations.
If we lose the Himalayan
rangelands, we will lose far more than alpine pastures. We will lose mountain
springs that nourish valleys below, habitats that shelter extraordinary wildlife,
and a living tradition of stewardship that has quietly protected these
landscapes for centuries.
This World Nature Conservation
Day, the message is clear. Conserving nature means looking beyond the forests.
It means recognising that the future of the Himalaya depends as much on its
rangelands and pastoral communities as it does on its glaciers and wildlife. By
protecting these overlooked landscapes today, we safeguard not only
biodiversity, but also the resilience, culture and future of the mountains themselves.